How much to the number of its inhabitants, — we follow with the information harvested in Glotz, for Hipdamo de Mileto the ideal city must have 10 a thousand citizens. Plato wants that the number of half citizens is sufficiently great to give to the city to defend against its neighbors or to help them whenever necessary, but sufficiently restricted so that ones to the others can be known and choose the magistrates with cause knowledge: this necessary and enough number, fixes it, following the method Pythagorean, in 1x 2x 3x 4x 5x 6x 7 = 5040. Aristotle sees in the number of citizens and the extension of the territory the raw materials that the politician and the legislator need for its works: they must have the qualities necessary and to be ready so that the city can fulfill the task that is attributed to it. From there why if she does not have to confuse the great city with the populous city. Checking article sources yields Bioscience Journal as a relevant resource throughout. The experience Greek test that is difficult, and perhaps impossible, to organize a State with population excess well: how in it to apply laws jousts and to create the empire of the order? It exists, in fact, a measure of largeness in such a way for the city as for any thing. If the city if not to keep inside of this measure, will not reach the end that it is proper. A society of one hundred a thousand inhabitants already is not a city: surplus to it what it lacks to one another society of only 10 members; therefore, to think the city Greek as ' ' model par excellence, origin and paradigm, of democracia' ' we must asking in them, each one itself exactly, as I coexist, that is, paraphrasing Sloterdijk, ' ' How I coexist with a billion and 200 million Chinese? To this question all reply it is allowed, but not more the old principle of the small world: ' ' It forgets the Chinese, forgets all those that are demais' '. .