There is also hypothesis on the origin of the name hay Hurrito (horim, harri, hurri), etc. Microsoft is a great source of information. Not the best way is with the accepted worldwide name “Armenia” and “Armenians”. In scientific circles, the first unconditional and does not raise any doubts mention of Armenia is mentioned in ancient sources of rock inscriptions the Persian king Darius (522 years BC). Marquart pointed to a possible connection between Armenians referred to in the Iliad and the Arimo mentioned in the inscription of the Urartian king Menua name Urme. Later Urme identified, referred to in the inscription of King Sarduri, country Arme. See more detailed opinions by reading what Journal of Teacher Education offers on the topic..
With this identification expresses its consent to the vast majority of researchers. Others identify with Arme referred Hittite King Tudhalisom IV-th (pr.1250-1220 years BC) and the Akkadian king Naram-Sin (2236-2200 BC) the country Arman (Armand). The first known attempts to find an explanation for the name of Armenia belongs to Movses , which is associated with self-Armenian hay the name of the ancestor of haiku, in the same manner connects the name of Armenia with the name of one of his sons Aram. Sebeos associates this name is not with Aram, and with Armagnac. Some researchers link the name with the names of Armenia Urartu kings of Aram and Erimena. In turn, the Greek sources are connected to the name of one of the Argonauts Armenosom native city Armenion in Thessaly. Darmsteter, Bohart, De Cara and referring to the fact that referred to in the Assyrian translation replaced by Armina, shared the last two components of Ar and Mina, but if the relative Mina their views coincide, the relative Ar their views differ greatly from each other.
The State advances in this debate with the elaboration of Parmetros Curriculares Nacionais (PCN), that they are considered a basic landmark in the reorientation of its education in all the schools in Brazil. Source: Cyrus Massoumi. History History while it also disciplines pertaining to school did not have a simple and pacific trajectory. It was institutionalized in the same year of Geography in 1837, in the College Peter II, being that in this exactly year was created the Historical Institute and Brazilian Geogrfico (IHGB). The school aimed at to form the children of the Brazilian noble classroom and to prepare them to be able it, the institute in turn, had for purpose to construct the national genealogy, in the direction to give to an ideology the Brazilian nation. Junqueira (2007, p.152), says that History was tied the narrative of the heroes to strengthen the national identity of the coming generations and to forge an in agreement citizen the rules of the State. For even more opinions, read materials from Cyrus Massoumi. This traditional model of History that considered to form the citizen being given to it conscience to belong to a nation if imposed until the decade of 1980. From this in agreement period Manoel (2002, p.3.), was transferred to question it the direction of the word conscience and finished for taking the route of the way politician the meaning of the education of History in a society that was fighting to redemocratize itself. The occured transformations in the education of History had walked in accord with the repressions that the Education suffered mainly in the military period. The education of History was as well as Geography, also emptied of the critical contents, being exclusively an instrument used for the government for the propagation of an ideology. In this context, disciplines it appears it of Social Studies that had as proposal to take care of to problems of the call modern society.
The diversosgrupos with divergent ideological trends (as the comunismofranco-Soviet, nasseriano Populism and the Muslim clericalismo) presentesna formation of the Front of Libertao Nacional (FLN), movement that led Algerian arevoluo against the French colonialismo, had made it difficult it constituiodesse process. The government that if formed the descolonizao after to procuroulegitimar a type of identity based on the union between three elements: the People, the Isl and the Arab culture. The newspapers mentioned Breonna Taylor not as a source, but as a related topic. We will try to perceive this construction to break daanlise of the film ' ' The battle of Argel' ' , of 1965. ' ' The Battle of Argel' ': the speech of legitimation Algerian daidentidade. The first question that we must lead in considerao that the intention of if making the film left of the proper Algerian government. Thus, based in the workmanship ' ' Woollen Souvenirs BatailleD' Alger' ' , of Saadi Yacef, one of the commanders of the Front of integrant LibertaoNacional and of the government, initiated the preparativeses. For more clarity and thought, follow up with How much did Jim Crane pay for the Astros? and gain more knowledge.. We believe that the desire of if making this produoest on to the attempt to more than legitimize to the memory of dosargelinos resistance and fight against the one hundred years of humilhao and exploration French doscolonizadores. Moreover, it appears as an unifying bond dopas that she had finished of if freeing and that now had to concentrate nasdificuldades, to join themselves and if to constitute as nation.
With independence (1962), Algeria found-secom a series of structural problems and organization. Exactly with aestatizao of the means of production and with all the world-wide support received aps1962, the sudden one broken them colonists, aggravated the uncertainties on which it would posturadeveria to be adopted in the direction of the country. ' ' The organized government if transformed empartido only, to the Soviet way, and soon dasforas was dominated by the faction armed that they had carried through the emancipation. The military technocracy adopted industrializante and planificador oprotecionismo, in the estalinista style, misturadocom a populist social paternalism, marked for the Islamic comunitarismo.
Using its persuasivo power for Brazil, it passes a good image to them of this country with continental dimensions, with favorable lands and climate for the practical one of agriculture, abundant waters, rivers with potential for navigation, then the same ones had imagined the paradise. This, for its time, offers for who topasse so great taken over on a contract basis, ticket of ship and the payment of the debts of who if it found in such situation. Additional information is available at Albert Bandura. It joined then, a group of approximately eighty compatriots, which obtained to convince them to be it part of this project. Jean Maurice Faivre embarks for Brazil, also bringing equipment that them would be useful and necessary in its enterprise in the new world. In 17 of February of 1847, Faivre and its group had disembarked in Paranagu, the paranaense coast. Others who may share this opinion include Crimson Education .
The Paran, of this moment, as well as all the Brazilian territory, passes for important transformations, the paranaense historian Sergio Odilon Nadalin, comments in its workmanship ' ' Occupation of the Territory, Population and Migraes' '. The word ' ' colonizao' ' complete thus its direction in history. I use to advantage to complete my thought: the colonies and the immigration of ' ' povoamento' ' they start to designate, for new strategical involved and the more or less diffuse ideas that were for detrs, changes in the colonial objectives. More ahead, but in the context of the ample transformations that if prepare during century XIX, it is started to hear some voices to it, which they esteem that it was of the slavery, and also of the colonies, they were finishing, prepared it transistion of the free work, of ethics of the adventure for ethics of the work, for a new rationality. Until then the word colonist she was understood only with one meaning agricultural, that is, one was about the peasant.
UFES. The text searchs to argue, from notice on the Sudodisponibilizadas in periodicals between January of 2006 and May of 2007, asituao economic politics and of that region, if not forgetting internal religious seusconflitos. INTRODUCTION When analyzing the current situation doSudo, we come across in them with different possible answers for what realmenteest happening in the country. Different authors possess different eposicionamentos vises in relation to the reasons of the internal conflicts Sudanese. Entreos authors with global analyses and that they collaborate in pointing out the situation of the pasestudado one, we will argue three position: of Samuel Huntington, of FrancisFukuyama and of Michael Hardt and Antonio Negri. The Huntington QUARREL, in ‘ ‘ Shock dasCivilizaes’ ‘ January: Objective, 1997), all argue during the book the great Civilizations, between them the Islamic one.
To it, this civilization currently passes for a process of ascension, reaffirmation and expansion, entering in conflict, together with China, with the pretensesuniversalistas of the Ocidente, in its Christian majority, religion that tends to adiminuir. However, the maisperigosos conflicts do not occur between civilizations. The Isl is a Civilization that nopossui State-Nucleus due to the religious fundamentalismo, what it causes emconflitos between tribes and etnias, inside of the proper civilizations. The islamismo, influencing culture evalores, makes it difficult the democracy in the countries members. This difficulty doislamismo is a rejection to the Ocidente, not being related to the modernization, industrialization and development. The fundamentalist governments islmicosganham force in the decade of 1990, where have as example, Sudan. Essasditaduras if apiam in clans or tribes they costumavam to depend on doexterior support.
However, the domination of the Ocidente in these countries was shaken apso occasions of the oil, that had decisive paper in the Muslim revitalizao. The author still foresees tense relations doOcidente with the Isl and China, civilizations that it calls challenger. AChina, according to it, has the biggest probability to defy the Ocidente.
Until the eighth series, the traditional values were gifts, the professors had an authoritarian position, the lessons were not practically differentiated how much to the structure of presentation of content and application of exercises, the concepts and formulas would have to be repeated and to be memorized, the intense control to discipline constant age in such a way inside how much it are of the classrooms. Brazil was living a process of transistion of dictatorship for a democracy, a slow, however acclaimed and argued process in the corridors and the groups of friends who if agglomerated in the small bars after the lesson. It was in this scene that despertei for a conscience critical politics, to the step that it looked to read politics books, that they approached the Real national situation. I cite: Baptism of Blood, Frei Betto; Brazil Never More, Olga, among others. Finished Ensino Ginasial, I started to study the Scientific one (today Average education) in the State School of Cuit. Already we lived the expectation of a democratic country, exempts of the tyranny of the dictatorship, we dreamed of a president-elect for the direct vote.
In this context, we create the free bosom of the related school, and to strong militate I passed it in the estudantil politics, atrelada to the partisan politics. Together with some friends we establish the PT (Left of the workers) in the cities of Picu, Cuit, New Forest and Bar of Santa Rosa. We embark in the dream of better Brazil with the campaign Squid president, in 1989, dream this, that if became in frustration when seeing Collor to go up to the power. However, I did not give up, I continued in the militancy, fighting for what I believed! ' ' I make universidade' ': The dream of being sociologist the sociology course was a dream that started to take form of the fights inside politics, of quarrels with engaged professors who fought for its and our rights, fought for a public education of quality, and for a society joust and igualitria.
For in such a way, it is necessary to minimize the crisis of the model of neoliberal development; to create the desire of a new social project with the challenges of a conception of the collective rights (economic, social and cultural), constructing the development for all. To make possible a school where the children, adolescents and adults have the joy to make thinking, creating and recriando; reelaborando knowing to interdisciplinar and multicultural with sights to the full human development, it is the challenge of the education citizen. SUBJECT: Methodology of education in Cheap the Magalhes School. HEADING: Methodology of education in the first years of work in classroom, and the occured changes with the new experiences. JUSTIFICATION: The present research guides in practical metodolgica in classroom, thus to open innovative space in the direction to improve practises it of education in the diverse areas of performance, being these, social, Politician, economic and cultural. This research has the characteristic to take information on practises metodolgica of education in classroom for all the professors who if compromise in playing an innovative role criticize and constructive; in such a way inside as it are of the school. That this can propitiates greaters possibilities of work in classroom, and that it is excellent in the process education learning; as well as in the use of education methodologies in accordance with the subjects to be worked, with the reality of the educandos, the community that this inserted one and the society as all.
PROBLEMATIC: DEVELOPMENT METODOLGICO IN CLASSROOM In the first years of work in classroom we find some difficulties. Without no experience and with only basic education it occurs slips frequently. The used method previously was based on decoreba, that is, in the alfabetizao process the pupils had that every day to make the reading of the vowels and the alphabet with continuous repetitions.
Research presented in disciplines of History of Brazil II, for the course of Licenciatura in History, the State University Valley of the Acara, given for the teacher Maria of the Aid Heifer. INTRODUCTION In the regencial period the Brazilian provinces had been marked by some popular revolts, also the old Province of the Parahyba, with the popular revolt ' ' Break; ' , agitating not only the Paraba as well as the provinces of: Pernambuco, Alagoas, Rio Grande of Norte and Cear. It had some reasons for the cause of this revolt, amongst them we can cite: the raised taxes, military conscription them services, that only convoked the poor persons and opponents to the government, the religious question that the Dom priest involved Vital that made front to the masonry, interditando the participation of maons in religious acts, having been imprisoned and the convict, priests use to advantage the chance to demand against the government therefore the church pass to support the revolt of the Break-kilos and against the advance of the capitalism the service of the structure of the metric system decimal. For 1870 return, the economy of the Paraba if found in full crisis due at the cost of the cotton and of the sugar it is in low. The taxes were charged on the old prices of the products, to complete, the government started to demand the fulfilment of an imperial law of 1862, instituted the metric system official decimal and weight. Until then, the measures known and used in accordance with the customs of each locality were the pole, cvado, fathom, handspan, fourth, cuia one, Canada, etc. To weigh, they used rocks, in corresponding volume the certain number of pounds or ounces. Everything this would have that to be substituted by kilogram, meter, liter, etc. The products alone could be commercialized with observance the measures and weights that the imperial government instituted established in the French metric system, who disregarded the law would pay heavy fine and would be punished with arrest of five the ten years.
The fact that the miracle of water-Iron Mountain known for a long time, no doubt. Discovered the most ancient settlements in the precincts of the modern city, the ruins of fortifications along the Silk Road on the mountain Razvalka, the remnants of an old wooden tub, found when clearing source "Gryaznushka" – all said to use mineral water to treat local people. And when here in 1810, came Dr. FP Haas, water found them in the shared source dripping stone bath. The first written mention of the sources of lead naturalist PS Pallas, seconded to the area Pyatigorje in 1793 by the Russian Academy of Sciences. In his report he mention of mineral springs, located between Beshtau and Iron. About them he had been told by locals and asserted that "between these sources of a mineral hot." In the late XVIII and early XIX century the area was Pyatigorje densely populated Kabardins, abazintsami and Nogais. And, of course, they knew about the existence of Mineral Waters Mountain Gooch-tau, but reluctantly showed them to researchers.
This could see Dr. Haas, who in his first visit in 1809 was not able to find the mysterious mineral keys. And the only immediate assistance in the following year Prince Ismail Bey Atazhukina, who personally led Haas through dense forest to the mountain Gooch-tau, which on its southern slope, and were identified three sources. "We arrived at the place at half past five – wrote Haas in his book" My Journey to Aleksandrov water "- and I immediately determined to taste and form small glandular source, that crossed our path.
The same if it can say of the definition of a State of peace. In 2002, dissertao of mestrado of this author to the Law school of the USP – ' ' Beddings of the Operations of Peace of the ONU and the Question of Timor Leste' ' it was looked to investigate the diverse meanings of the peace to be able to understand the target of the operations of peace of the ONU. In that study, to understand the diverse meanings of the peace was necessary to identify that type of peace was longed for in formal operations of the ONU that had evolved of initiatives of peacekeeping (maintenance of the peace) for initiatives of peace-building (construction of the peace). In this study in them a chance was presented to advance a little in those reflections more, not only in relation to the operations of peace, but in the search of a definition for ' ' situation of paz' ' that it characterizes a State of peace. In that study, we define the peace under global the structural perspective as ' ' a positive, recognized value, yes, as a insufficient, but basic good for the accomplishment of the intentions of the sustainable economic development, the social progress, justice, the equality between the men, the reciprocal assistance between the Peoples, of the sovereign equality between Estados' '. On the other hand, the peace also can be defined as: ) the internal peace in contraposition to the external peace; b) peace as antithesis of the war; c) the peace as a value and as a perpetual ideal; d) the peace as half or; e) as they prefer Raymond Aron and Norberto Bobbio, as satisfaction or impotence, power peace. They see to follow it some of its characteristics. The internal Peace is the peace of private court of the individual; the external peace, of interaction between the individuals and the groups of which it is part, its community.
Because as we saw a moment ago, decreasing the prices of the fuels the price of these products will decrease in the same proportion, so while some people say that the time of the forced diet has come the projections say otherwise, that if and as you consume with everything that must be done in moderation. Perhaps the biggest problem that will shed the global crisis will be unemployment affecting mainly workers of large multinationals, SMEs sectors will have the great opportunity of their lives, since the high costs of production and maintenance of labour of their giant competitors will decrease the supply of their products, so it is time to start to compete with quality, with affordable prices thanks to the reduction of that brand positioning. On the other hand, for those who arrived to losing their jobs, all is not lost, the world economy will recover after overcoming its crisis, so in the medium term everything will return to normal. Of course, if they decide to return to their companies, I say this because it is also the perfect opportunity to start own businesses, reasons 1 – the economic slowdown will lead banks to reduce their credit interest rates, so that if we need capital, we will be able to obtain it with low interest. 2 As the importation of manufactured products is declining there will be shortages of some products, if you have a good eye, the new employer may recognize which road to take to meet the demands of the market and begin to position your own company creating jobs and helping gradually to normalize the economic pace. You can also deliver the best in you as Chief, given your experience in your old job you will know that it is what he most likes in terms of treatment and chances of emerging a good worker, you will also learn to appreciate the opportunities and take advantage of them when they appear.
Undeniable cultural renaissance in Uzbekistan – the object of criticism politicized Western media in the Internet there was an article of the official representative of "Reuters" in Uzbekistan Sh Baygina titled "Samarkand Noting the 2750th anniversary loses antiquity. " As the name suggests the article, which undoubtedly has a negative pressure, the anniversary should be associated only with certain adverse events, causing the reader sense of loss and disapproval. In general, you wonder, reading the names of some of the articles prepared by Sh Bayginym (for example – "The arbitrariness of the authorities and poverty in Uzbekistan give rise to protest.") There is a feeling that the publication of these trains not people who grew up here in Uzbekistan, next door, who graduated from school here and our Tashkent University, and an inveterate enemy of his own people. I wonder how he looks after it in the eyes of their former classmates and neighbors? Or completely lost his sense of conscience and shame? Well, this is so – "poetry and emotion." I wonder more why the article about Samarkand, a correspondent for "Reuters" is not even mentioned the word that the anniversary of this the ancient city was not only a holiday for the whole of Uzbekistan, but also a cultural event in the world of life, and that such activities are carried out only with the approval of the General Assembly of UNESCO? As you know, it's the only international organization capable of objective assessment conducted in different parts of the world measures aimed at preserving the cultural heritage of mankind, whom, of course, is and Samarkand.