Hierarchically, they are below, only, of babalorix or yialorix, being respected same for these (AZEVEDO, 2009, p.56). Another subject that excites controversy is what it concerns to the sex and the sexuality. The sexual abstinence before and after some rites giving itself why the energy that the body emits during the sexual activity is very intense, being able to unchain aspects in such a way positive, how much negative. During the act, mdium, beyond losing much energy, runs the risk to enter in contact with energies unbalances that it. However, the sexual activity is natural and it could never be tachada of unprincipled person. Thus, this period of abstinence serves to keep the energies in balance (ORPHANAKE, 1995, p.46-47). In umbanda, when it is said in sexuality, is not being said in sort, but in feminine essences, masculines and. It has certain functions essentially played by men, others for women.

However, the essence is not on the sort or to the sex, therefore precedes it them. She has men with feminine essence, who emanate and concentrate this energy, I also oppose and it if of. Therefore umbanda does not have restriction some the presence of homosexuals in its cults, therefore for it what it matters is the spirit, the essence, not it meat (AZEVEDO, 2010, P. 139-141). The use of the alcohol and the tobacco in the rituals is necessary, therefore it has certain energies that they only can emanate. The alcohol serves as combustible, for producing great energy.

It helps in the maintenance settles of it, opening the doors of the subconscious mind. The tobacco has equalized importance. However, the use of these must be limited, to prevent problems. But, as this also is a doctrinal question, each house has proper position (AZEVEDO, 2010, p.133-134). In the present time many courses exist with aim at to teach to the several ‘ ‘ practical of umbanda’ ‘ , however the form wisest to understand and to absorb the basic values for good practical the religious one is living deeply the religion. Being that the indoctrination method, that umbanda inherited of African the rejection the verbal transmission (AZEVEDO, 2009, p.56). For AZEVEDO: … no human being, especially with respect to deuses, is detainer of any universal truth. The truth that in the league to transcendente is only true only inside of our souls (2010, p.11). At last, that can be concluded that umbanda is a Brazilian religion, that if guides in an only God, in the cult to orixs and ancestral espritos, uses of the mediunidade to make to happen: the charity, the fraternity and the respect to the next one. It receives to all, without distinction of race, sex, social classroom Its main virtue, the charity. its law, of the return.

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The Christ made this and asked for so that the fact of it if he reproduced, therefore, he was something taught to first (to see Acts) the possible one of if carrying through while prxis historical exactly if indesejado by the peoples. It is known that espelhando in the behavior of Christ clearly renasce a certainty, if to remain in ‘ ‘ condition of evanglicos’ ‘ according to contours of the structure that is ece of fish we will not be able more to say ones for the other Shalon. The peace is fruit of the Spirit. Then, not if manifest where the Spirit does not inhabit nor if compraz neither. If in a taking of capricious position to become veraz the Christians the possibility to coexist without the superfluous consumption, would continue the Brazilian evanglicos reaching so great growth? It is still inquired, this growth is not fruit of the use of Biblical texts (over all of the Old Will) while merchandises changed for measures of false faith? To reach a reply, the real motivation of the thick growth of the Brazilian evanglicos calls is necessary to understand which.

Fact this, evidenced, over all, from the years of 1990. We do not have conditions to clarify which is the true motivation of each individual of /em the Brazilian evanglica church, therefore, remains us doravante to act with dignity human being, keeping with ousadia what it was given in them – the incorruptible FAVOUR – and, exactly that it seems the more tiring days more and, to remain entoando freedom shouts supporting in the Faith in Christ. Dessarte, the adjective of evanglico starts to condizer with the prxis of it leads that it, then, this would instigate the evanglicos in pstera of its facts, to still entoar encmio to the Christ, looking for, to follow laborious walked independently the engaged ones in history displaying flag of justice, suspirando for it and incessantly to behave itself as petitioning assets in the defense of the life. Notes * Herculano Candido de Sousa Grandson is Professor permitted in Geography for the State University of the Paraba. Campina section acts in the association of the Brazilian gegrafos Great – PB since 2006 e, currently exerts the position of President of the same one (management 2010 -2012). ** Special attention to the book of Acts of the apstolos that discloses proceeding from a Church pledged in accordance with acting the life model that was presented to them by the Christ. (Joo Blacksmith of Almeida, R C). *** As the letter of apstolo Pablo to efsios CAP.

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Introduction the subject Christian Education, seems simple of being argued and being studied, however, its principles, although clear if they become a subject of difficult definition. Exactly great divergence enters the specialists of the area exite in the reply to the simple question: What it is Educao Crist (EC)? The divergence of definitions is so great, that it is possible to find literary compositions that defend the EC, Christian education in all the ways, and therefore it adopts the Sunday Biblical School (EBD) as being the great foundation of the EC. If group and, EBD group discipulado too much of Biblical study they are EC examples, then what it is Ensino Religioso (ER)? If the EBD is the best reference the EC? For this optics, which are the challenges of the EC since the pupils of the EBD or same of the groups of discipulado there are congregated to learn the doctrines specifically proposals for that religious organization? The objective of this work is to trace the line that divides the EC of ER, to define its concept, ways of performance and philosophy. It is not my objective to determine the which optimum or biggest one, and yes to define which clearly the paper of each one in the development of the society and the Christian faith. Performance of Religious Ensino As the proper name suggests, Religious Education is the education of the religion, that is, the teaching of the dogmas and doctrines of given religious orientation.

The word religion arrived we through the Latin religio; this word is used to not necessarily define the external expression of the belief and the content of the same one. Society in history does not exist, where some type of religion was not found, since most remote until the modern, the religion this always present. In all the religion forms, we can evidence the presence of some basic factors present in all the religions, that is in all the religion forms we find: Book (or writings) sacred; Rituals; Norms; Priest; Promise to reward (while still alive or after it); The ER if makes necessary to instruct just converted into this series of inherent information its religion, such instruction is essential for the compliments of the rules of the eventual chosen religion.

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